Carceral Logics: An Abolitionist Critique
Mass incarceration is supported and sustained by carceral logics. In this lecture Professor Gruen will describe two types of carceral logics, discuss how they operate, and discuss reasons to abolish them.
Mass incarceration is supported and sustained by carceral logics. In this lecture Professor Gruen will describe two types of carceral logics, discuss how they operate, and discuss reasons to abolish them.
Polish painter and writer Józef Czapski lived into his ninety-seventh year, embodying the complex contradictions of the entire twentieth century. Having been witness to both Russian Revolutions of 1917 as well as the fall of communism seventy-two years later, he lived a life darkened by events but illuminated by his unquenchable appetite for the visual world. This talk will consider Czapski as civilian and soldier, as prisoner-of-war in the Gulag, but will focus primarily on the life of a painter, richly illustrated with images he drew and painted to sustain himself over many decades.
This lecture historicizes the use of racial crime statistics as a technology of social difference to justify new white supremacist ideas as well as innovative forms of state violence, segregation, and discrimination after the end of chattel slavery when African Americans gained their citizenship and civil rights. In the context of nineteenth-century eugenics, crime statistics in Europe and the US were not new in this way.
The Soviet Gulag system was established in 1918 after the Russian Revolution, expanded under Stalin across the 1930s and into the war years, and did not reach its height until the early 1950s. Some 18 million people passed through this system and an estimated 4.5 million did not survive it. We now understand far better what the Gulag was, how it evolved, what purposes it served, how many people lived and died within it. Yet what do we really remember of the camp system? What do Russians remember? And how does that memory, or the lack of it, affect Russian politics today?